Children's book in English on the Jewish holidays with a Raban drawing on the facing page by Levin Kipnis (1894–1990), author of children's Hebrew literature. Born in Ushomir, Volhynia, he went to Erez Israel in 1913, studied at the Bezalel School of Arts, and taught in a kindergarten. After a period of study in Germany in 1923 he joined the staff of the Levinsky Teachers' Seminary in Tel Aviv. One of the first children's authors in Erez Israel, his numerous storybooks included: Pa'am Ahat (1931), Yeladim ba-Mahteret (1946), Haggai (1949), Alef (1955), Bet (1956), Gimmel (1957), Zivonim (1967), and Hidon ha-Torah li-Yladim (1968). Later he also wrote children's stories in Yiddish and published, in 1961, Untern Taytelboym. He also edited the journals for kindergarten teachers, Gannenu (1919–20) and Hed ha-Gan (1938–59). In 78 he was the recipient of the Israel Prize for children's literature. A list of his works translated into English appears in Goell, Bibliography, 105 (index). <p>Ze'ev Raban (born Wolf Rawicki, 1890-1970), studied sculpture and the decorative arts in Europe, first in his hometown and later in Munich, Paris, and Brussels. At the Kunstgewerbechule in Munich, Raban learned design, including object and jewelry design;in Paris, he specialized in sculpture; and in Brussels, he was influenced by Symbolism and earned his living through architectural decoration projects.

Raban reached Eretz-Israel in 1912 and joined the staff of the Bezalel School in Jerusalem, at the invitation of its director, Boris Schatz. In 1914, he was appointed director of the brass and copper repousse department.

Raban viewed himself as a pioneer in the renewal of Hebrew art in Eretz-Israel and was actively involved in the forming of the ethos of the growing nation. He encouraged tourism through his poster art, illustrated Hebrew primers, and endowed decorative and functional objects with Jewish/Hebrew content.Raban underwent a metamorphosis in art from the western art of his studies to an incorporation of Eastern techniques and motifs, and the use of indigent flora and fauna. An important stage in that transformation was the adoption of the Yemenite as a model for the Biblical figure.

Raban's acquaintance had been with a European Symbolism that was international, equivocal, and often personal. But in Erez Israel, Raban created a "Hebrew Symbolism" that was national and carried a clear message, although he still preferred the ideal and the archetypal over realistic. He developed a visual lexicon of motifs based on Jewish designs and topics, and to these he added his own Hebrew calligraphic script and other decorative elements, to form what was to become the "Bezalel style".

Hebrew Description

    ספר תמונות. ציר זאב רבן, "בצלאל" ירושלם. חרוזים מאת אבי-שי [ל' קיפניס].

החרוזים בדיו ירוקה במסגרת מוזהבת.